Tag: தசகம் 1

Sanskrit Verse

ऐश्वर्यं शङ्करादीश्वरविनियमनं विश्वतेजोहराणां
तेजस्संहारि वीर्यं विमलमपि यशो निस्पृहैश्चोपगीतम्।
अङ्गासङ्गा सदा श्रीरखिलविदसि न क्वापि ते सङ्गवार्ता
तद्वातागारवासिन् मुरहर भगवच्छब्दमुख्याश्रयोऽसि॥१०॥

Audio Link

https://www.dropbox.com/s/of5xqux33phzhbx/Sloka%2010.mp3?dl=0 – chanting by Sri. Sankararama Sharma

Meaning in Tamil

Meaning in English

O Lord of Guruvaayur! Thy lordliness consists in being the controller of all gods from Lord Shankara onwards.Thy prowess overcomes that of those who excel the whole world in prowess. Thy pure fame is sung by even the most desireless sages. Laxmi Devi always resides in Thy bosom. Thou are omniscient and there is not the slightest trace of attachment in Thee. Therefore, the term ‘Bhagavan’ is applicable to Thee alone

English Transliteration

AishvaryaM shankaraadiishvaraviniyamanaM vishvatejOharaaNaaM

tejassanhaari viiryaM vimalamapi yashO nispRaihaishchOpagiitam .

angaasangaa sadaa shriirakhilavidasi na kvaapi tee sangavaartaa

tadvaataagaaravaasin murahara bhagavachChabdamukhyaashrayO(a)si .. 10

Meaning of the Sanskrit Words

ऐश्वर्यं – state of being a mighty lord (Lordliness)

शङ्करादीश्वरविनियमनं = [शङ्कर + आदी + ईश्वर + विनियमनं = Sankara + beginning + Lord/God + control/limit/restrict = ] controls all gods beginning with Sankara

विश्वतेजोहराणां = [विश् + तेजस् + हर = universe, powers, destroy = ] of those (powerful beings) who are the destroyers (हर) of the powers (तेजस्) of the universe (विश्व)

तेजस्संहारि = [तेज: + संहारि = powers, destroyer ] = is the destroyer (संहारिन्) of the powers (तेजस्)

वीर्यं = prowess

विमलमपि = विमलं + अपि = stain less/pure/untainted

यशो = fame/honour

निस्पृहैश्चोपगीतम् = [निस्पृहै: + च + उपगीतं] = free from desire,and, sing/sung

अङ्गासङ्गा = अङ्ग + सङ्ग = part of the body (implies heart):, union

सदा – always (resides in your bosom)

श्रीरखिलविदसि = श्री + अखिलविदसि = Lakshmi, omnipresent

न क्वापि ते सङ्गवार्ता = no, anywhere, the, attachment (you are beyond any attachment)

तद्वातागारवासिन् = तत + वातगार + वासिन् = hence, air(vayu), house (guruvayur)

मुरहर = Mura the demon, victor (Murari, Krishna):

भगवच्छब्दमुख्याश्रयोऽसि = भगवत् + शब्द+ द्मुख्य + आश्रय: + असि = Bhagwan , the sound, main, base, you are (You are the main base for the name Bhagwan). The author says that only You deserve to be called Bhagavaan since You possess the six qualities of ऐश्वर्यं (sovereignty), वीर्यं (virility), यशः (fame), श्रीः (wealth), ज्ञानं (knowledge), वैराग्यम् (detachment).

Sanskrit Verse

कारुण्यात्काममन्यं ददति खलु परे स्वात्मदस्त्वं विशेषा–
दैश्वर्यादीशतेऽन्ये जगति परजने स्वात्मनोऽपीश्वरस्त्वम्।
त्वय्युच्चैरारमन्ति प्रतिपदमधुरे चेतना: स्फीतभाग्या–
स्त्वं चात्माराम एवेत्यतुलगुणगणाधार शौरे नमस्ते॥९॥

Audio Link

https://www.dropbox.com/s/2k4ty4w5dd8bys6/Sloka%209.mp3?dl=0 – chanting by Sri. Sankararama Sharma

Meaning in Tamil

Meaning in English

O Lord Shri Krishna! while other gods out of compassion, fulfill the desires of their devotees, Thou out of Thy unique compassion, offer Thyself (liberation) to Thy devotees. While other gods rule over the world with the powers invested in them, Thou are the very inner controller of all and rule over all beings and other gods as well as Thyself. Hence all fortunate jeevas [souls] take immense delight in the bliss that Thou are. As for Thee, Thou are ever satisfied in Thyself and are the abode of incomparable attributes. O Lord! prostrations to Thee.

English Transliteration

kaaruNyaatkaamamanyaM dadati khalu pare svaatmadastvaM visheShaa-

daishvaryaadiishate(a)nye jagati parajane svaatmanO(a)piishvarastvam .

tvaiyyuchchairaaramanti pratipadamadhure chetanaaH sphiitabhaagyaa-

stvaM chaatmaaraama evetyatulaguNagaNaadhaara shaure namaste .. 9

Meaning of the Sanskrit Words

कारुण्यात्काममन्यं = कारुण्यात्-कामम्-अन्यं = compassion, desired objects, other

ददति – given

खलु – indeed

परे – other (other gods)

स्वात्मदस्त्वं = स्वात्मन् + असि + त्वं = swatman, asi, tvam = own self, give, your [You give your own self (i.e., give liberation)]

विशेषाद्- special
ऐश्वर्यादीशतेऽन्ये = ऐश्वर्यात् + ईस्ते + अन्ये = aishwaryath, ISTe, anye = by the power, rule, other (others rule by the power )

जगति – in the world

परजने – other people

स्वात्मनोऽपीश्वरस्त्वम्। = स्व-आत्मन: + अपि-ईश्वर: + त्वं = own self , even, lord, yourself
त्वय्युच्चैरारमन्ति= त्वयि-उच्चै:+ आरमन्ति = in you, higher (deeply), revel,

प्रतिपदमधुरे = प्रतिपद + मधुरे = every step, sweet

चेतना: – souls

स्फीतभाग्या = स्फीत + भाग्य = exceedingly, fortunate
स्त्वं चात्माराम एवेत्यतुलगुणगणाधार = त्वं + च + आत्माराम: + एव + इति + अतुल + गुण + गण+ आधार = you, also, reveling in ones own self + the one+ thus + immense + qualities + abode

शौरे – oh Sauri

नमस्ते – ते नमः. – to you, salutations

Sanskrit Verse

नम्राणां सन्निधत्ते सततमपि पुरस्तैरनभ्यर्थितान –
प्यर्थान् कामानजस्रं वितरति परमानन्दसान्द्रां गतिं च।
इत्थं निश्शेषलभ्यो निरवधिकफल: पारिजातो हरे त्वं
क्षुद्रं तं शक्रवाटीद्रुममभिलषति व्यर्थमर्थिव्रजोऽयम्॥८॥

Audio Link

https://www.dropbox.com/s/otvgfqct3zmta4q/Sloka%208.mp3?dl=0 – chanting by Sri. Sankararama Sharma

Meaning in Tamil

Meaning in English

O Lord Vishnu! for the devotees who surrender to Thee, Thou always confer, unasked for, not only wealth and other desires, but also liberation.Thus being accessible to every one and bestower of unlimited boons, Thou are the unique Paarijaata tree [parijaata: a heavenly flower]. Alas, the desire prompted hoards of people, in vain, long for trivial blessings from the Kalpaka tree of the garden of Indra. [Kalpaka: a wish fulfilling tree]

English Transliteration

namraaNaaM sannidhatte satatamapi purastairanabhyarthitaana-

pyarthaan kaamaanajasraM vitarati paramaanandasaandraaM gatiM cha .

itthaM nishsheShalabhyO niravadhikaphalaH paarijaatO hare tvaM

kshudraM taM shakravaaTiidrumamabhilaShati vyarthamarthivrajO(a)yam .. 8

Meaning of the Sanskrit Words

नम्राणां – (to) those who worship The

सन्निधत्ते – you appear

सततम् अपि = always also

पुरः = in front

तैः = by them

अनभ्यर्थितान् अपि = अनभ्य (anabhya) अर्थितान् (arthitaan) अपि (api)- even those that have not been requested

अर्थान् कामान् = arthaan, kamaan, wealth and desired objects ( the two types of purushaarth)

अजस्रम् = ajasram -perpetually

वितरति – virarati – give away

परमानन्दसान्द्राम् =parama, ananda, saandra – which is completely filled (सान्द्र) with the Supreme (परम) Happiness (आनन्द)

गतिं च = gatim, ca – and the state

इत्थं = In this way,

निश्शेषलभ्यः = accessible to all without leaving anyone

निरवधिकफलः = the bestower of boundless (निरवधिक) fruits (फल)

पारिजातो हरे त्वं – Parijata Tree, Oh Hari, you

क्षुद्रं तं – ittham tam – inferior, that

शक्रवाटी- शक्, वाटी – shakra, vaaTi, Indra, Garden

द्रुम- druma, – tree

अभिलषति = abhilaShati, – wish/desire

व्यर्थमर्थिव्रजोऽयम् = व्यर्थम् (vyartham) unnecessarily/useless/futile + अर्थि (arthin) one who desires anything, + व्रज (vraja) several/multitude + अयम् (ayam) this

Sanskrit Verse

कष्टा ते सृष्टिचेष्टा बहुतरभवखेदावहा जीवभाजा–
मित्येवं पूर्वमालोचितमजित मया नैवमद्याभिजाने।
नोचेज्जीवा: कथं वा मधुरतरमिदं त्वद्वपुश्चिद्रसार्द्रं
नेत्रै: श्रोत्रैश्च पीत्वा परमरससुधाम्भोधिपूरे रमेरन्॥७॥

Audio Link

Please listen to the chanting by Sri. Sankararama Sharma – https://www.dropbox.com/s/z2qwoa943eh0cz5/Sloka%207.mp3?dl=0

Meaning in Tamil

Meaning in English

O Invincible Lord! Thy activity of creation is indeed a tragic sport, as it causes a lot of sufferings to the living beings. This is what I used to think, but now I do not think so. For if there were no creation, how could human beings enjoy the beauty and sweetness of Thy form which is so delightful to hear and ecstatic to behold, and thus revel in the ocean of Supreme-Bliss-Consciousness.

English Transliteration

kaShTaa te sR^iShTicheShTaa bahutarabhavakhedaavahaa jiivabhaajaa-

mityevaM puurvamaalOchitamajita mayaa naivamadyaabhijaane .

nOchejjiivaaH kathaM vaa madhurataramidaM tvadvapushchidrasaardraM

netraiH shrOtraishcha piitvaa paramarasasudhaambhOdhipuure rameran .. 7

Meaning of the Sanskrit Words

• पूर्वम् = Earlier

• मया आलोचितम् = it was thought by me that

• ते सृष्टिचेष्टा = your activity of creation is

• कष्टा = one that is tormenting

• बहुतरभवखेदावहा = and one that brings forth many sorrows

• जीवभाजाम् = for all the living beings

• अजित = O, Invincible one

• अद्य एवं न अभिजाने = Now I do not think so.

• नो चेत् = If not

• कथं वा = how will

• जीवाः = the humans

• नेत्रैः श्रोत्रैः च पीत्वा = having drunk with eyes and ears (seen and heard)

• इदं त्वद्वपुः = this form of yours

• मधुरतरम् = that is extremely delightful

• चिद्रसार्द्रम् = and that is soaked (आर्द्र) in consciousness (चित्) and bliss (रस)

• रमेरन् = revel

• परमरससुधाम्भोधिपूरे = in the fullness (पूर) of the ocean (आम्भोधि) of absolute (परम) nectarian (सुधा) bliss (रस)

Sanskrit Verse

एवंदुर्लभ्यवस्तुन्यपि सुलभतया हस्तलब्धे यदन्यत्
तन्वा वाचा धिया वा भजति बत जन: क्षुद्रतैव स्फुटेयम् ।
एते तावद्वयं तु स्थिरतरमनसा विश्वपीड़ापहत्यै
निश्शेषात्मानमेनं गुरुपवनपुराधीशमेवाश्रयाम: ॥ २ ॥

Audio Link

(Courtesy Shri. Sankararama Sharma – Ref https://www.sanskritfromhome.in/shankararama-sharma/)

https://www.dropbox.com/s/he4wumnzonyve81/Sloka%202.mp3?dl=0

Meaning in Tamil

Meaning in English

In this manner, such rare things are so easily accessible to all. Alas, people, pursue other worldly things with their body speech and mind. This, is pitiable indeed. However, we Thy devotees, surrender , to Thee, O Lord of Guruvaayur who is the embodiment of the entire soul of all beings of the universe, with fully resolved minds for the eradication of all worldly sufferings.

English Transliteration

evaM durlabhyavastunyapi sulabhatayaa hastalabdhe yadanyat

tanvaa vaachaa dhiyaa vaa bhajati bata janaH kshudrataiva sphuTeyam .

ete taavadvayaM tu sthirataramanasaa vishvapiiDaapahatyai

nishsheShaatmaanamenaM gurupavanapuraadhiishamevaashrayaamaH .. 2

Meaning of the Sanskrit Words

एवं – thus. दुर्लभ्य-वस्तुनि अपिvery – rare things too (are). सुलभतया – so easily. हस्त-लब्धे – is accessible (to all) यत्-अन्यत्yet – other things (worldly pleasures). तन्वा वाचा धिया वा – (with their) body speech and mind. भजति बत जन: – alas people pursue क्षुद्रता-एव स्फुट-इयं -/this is clearly pitiable एते तावत्-वयं तु – but we here (Thy devotees) however स्थिर-तर-मनसा – with mind fully resolved विश्व-पीड़ा-अपहत्यै – for the total eradication of all (our) sufferings. निश्शेष-आत्मानम्-एनं – Lord, who is the soul of all beings in the universe. गुरुपवनपुराधीशम् – to that Lord of Guruvaayur. एव-आश्रयाम:- alone we surrender