In all the Sanatana Dharma śāstrās, it is stated that God/Brahman/Ishwar/Paramatma known as the Ultimate Reality is the one and only cause of the universe. He is the Creator, the Maintainer and the Destroyer.
அகர முதல எழுத்தெல்லாம்
ஆதிபகவன் முதற்றே உலகு:
அவனின்றி ஓர் அணுவும் அசையாது.
Who is this Ultimate Reality? யார் அந்த “அவன் – ஆதி பகவன் ”?
Mundaka Upanishad defines this Ultimate Reality as
That which is invisible, inconceivable, without lineage, without any classifications (Varṇa), without eyes and ears, without hands and feet, and that which is eternal, all-pervasive, omnipresent, extremely subtle and undecaying” – that is what the wise behold as the source of all beings.
Adi Sankaracharya says: That omniscient and omnipotent source must be Brahman from which occur the birth, continuance and dissolution of this universe that is manifested through name and form, that is associated with diverse agents and experiences, that provides the support for actions and results, having well-regulated space, time and causation, and that deifies all thoughts about the real nature of its creation. (Brahma Sutra, I. 1 2)
Sanatana Dharma is perhaps the only one which gives such a clear perspective of this concept without calling any single individual as God.
The Basic requirements for Creation :
Let us try and understand some basic concepts in creation. The requirements for creation are as under:
1. The efficient cause (Nimitta Kaaran) whose activity makes something and whose inactivity does not make anything.
2. The material cause (Sadharan Kaaran) or the ‘raw material’ without which nothing can be made – Prakriti or Nature
3. The common cause (Upadan Kaaran) or the accessories helping in creation.
Efficient cause can be further divided into two:
a. Major efficient cause or the engineer or the master architect who creates, manages and destroys – Ishwar
b. Minor efficient cause or the user of the creation – Souls. Without it, the creation is purposeless.
Material cause or Nature is inert non-living and hence incapable of being organized or disorganized itself in a planned manner. It needs an organizer or efficient cause for that.
Common cause includes the time and space.
This is true for any creation that happens in world – by Ishwar or by us.
Now, the next logical question that may arise in one’s mind is “How can this universe and physical beings come out from such an entity that is beyond physical attributes”?
The web that answers:
For this we should watch two interesting videos (one by Mr. David Attenborough).
We will see what these amazing videos convey w.r.t our subject – the creator in our next blog
The Compact Muon Solenoid (CMS) is a general-purpose detector at the Large Hadron Collider (LHC). It has a broad physics program ranging from studying the Standard Model (including the Higgs boson) to searching for extra dimensions and particles that could make up dark matter. The CMS detector is built around a huge solenoid magnet. This takes the form of a cylindrical coil of superconducting cable that generates a field of 4 tesla, about 100,000 times the magnetic field of the Earth. The field is confined by a steel “yoke” that forms the bulk of the detector’s 14,000-tonne weight. Credit: CERN
Wondering what has Higgs Boson to do with Dakshinamurthy Stothram !
Let us have a quick overview of the current scientific scenario related to Theory of Creation (Information collated from the public domain)
Big Bang Theory
When the universe began, it was just hot, tiny particles mixed with light and energy. It was nothing like what we see now. As everything expanded and took up more space, it cooled down. The tiny particles grouped together. They formed atoms. Then those atoms grouped together. Over lots of time, atoms came together to form stars and galaxies. The first stars created bigger atoms and groups of atoms. That led to more stars being born. At the same time, galaxies were crashing and grouping together. As new stars were being born and dying, then things like asteroids, comets, planets, and black holes formed! How long did all of this take? Well, we now know that the universe is 13,800,000,000 years old—that’s 13.8 billion. That is a very long time. That’s pretty much how the universe began. Because it got so big and led to such great things, some people call it the “Big Bang.” But maybe a better name would be the “Everywhere Stretch.”
The Multiverse Theory:
What happened before the Big Bang? No one is sure, and some physicists contend that the word “before” has no clear meaning in this context. The universe could have been eternal, or it could have had a beginning — we just don’t know. In recent years, scientists have developed several theoretical models that attempt to describe epochs that preceded the Big Bang. Advances in physics over the past 30 years have led some physicists and cosmologists to the mind-boggling conclusion that the universe we inhabit is just one of many in existence — perhaps an infinite number. If these scientists are right, then all the stars and galaxies we see in the night sky are but a tiny fraction of an incomprehensibly vast assemblage that scientists call the multiverse.
String Theory in support of Multiverse:
One of the arguments put forth for the existence of a multiverse arises is the string theory, which holds that matter is ultimately composed not of particles but of unimaginably small, vibrating strings or loops of energy. String theory’s equations seem to have a staggering number of possible solutions (perhaps as many as 10^500 — that’s a one followed by 500 zeros). Some string theorists argue that each of these solutions describes a different universe, each with its own physical properties.
Higgs Boson – God Particle:
God Particle or the Higgs boson is the fundamental particle associated with the Higgs field, a field that gives mass to other fundamental particles such as electrons and quarks. A particle’s mass determines how much it resists changing its speed or position when it encounters a force. Not all fundamental particles have mass. The photon, which is the particle of light and carries the electromagnetic force, has no mass at all.
Scientists are now studying the characteristic properties of the Higgs boson to determine if it precisely matches the predictions of the Standard Model of particle physics. If the Higgs boson deviates from the model, it may provide clues to new particles that only interact with other Standard Model particles through the Higgs boson and thereby lead to new scientific discoveries.
Back to Basics:
After these overviews on the theory of creation, here is an observation by Alessandro Fedrizzi (Professor of Quantum Physics at Heriot Watt UNiversity) & Massimiliano Proietti, PhD Candidate)
“The scientific method is after all founded on the reliable notions of observation, measurement and repeatability. A fact, as established by a measurement, should be objective, such that all observers can agree with it. But in a paper recently published in Science Advances, we show that, in the micro-world of atoms and particles that is governed by the strange rules of quantum mechanics, two different observers are entitled to their own facts. In other words, according to our best theory of the building blocks of nature itself, facts can actually be subjective. Observers are powerful players in the quantum world. According to the theory, particles can be in several places or states at once – this is called a superposition. But oddly, this is only the case when they aren’t observed. The second you observe a quantum system, it picks a specific location or state – breaking the superposition. The fact that nature behaves this way has been proven multiple times in the lab. (https://theconversation.com/quantum-physics-our-study-suggests-objective-reality-doesnt-exist-126805)”.
Here is an interesting observation, which I read in one of the news reports recently :
Whether or not there is a “God particle,” we know this about Christ: “For by him all things were created: things in heaven and on earth, visible and invisible . . . all things were created by him and for him” (Colossians 1:16).
Sounds familiar – We are trying to find out the cause of Infinity (“Purnam”) and trying our best to define it within the gamut of time and space; well, these scientific work backed up by extremely complex mathematical equations and powerfully equipped astronomy can continue without end. Let us recollect the Shanthi Sloka of Isavasya Upanishad:
“Isavasyam idham sarvam” ! Isn’t it? This is exactly what Vedas, Upanishads, Saints and Philosophers from Hinduism had told centuries ago through their “darshanas” (perspectives), “vaadaas” (deliberations), commentaries and Slokas.
Sloka No 2 focusses on “Creator and the process”. Let us see “HIM/HER”, the Creator and HIS/HER process for creation in the subsequent blogs.
It has been a month since I commenced my journey in search of myself by trying to understand Dakshinamurthy Stothram. Someone told me en route, “If you are searching yourselves, then why don’t you look at the mirror ? simple; why do you undertake arduous journeys?” Very valid question. Infact, this is what all of us do daily either in our dressing room or in the bathroom.
Well, that is exactly what I have been doing so long and so foolishly. Every time I see myself in the mirror, I think that I am the smartest guy around, trying to be one of the specially initiated in the field of Vedanta. Hardly did I realise that all I do is nothing but dreaming and I am the one who wanders in the region of the many and variable.
Mirror and its features: Talking about Mirrors, look at this building, the Museum of Contemporary Arts at Cleveland, Ohio, USA.
MOCA, Cleveland, Ohio
What an impressive architecture! I can see the whole street, the traffic, the buildings etc in the mirror – in other words, the “दर्पण नगरि Darpana Nagari” (Darpana – Mirror; Nagari – City/Street) as we call in Sanskrit. Let us keep looking at it a bit more and contemplate as to what we see. We could see four distinct features. They are
1. The Mirror is the base and supports (अधिष्टानं adhiṣṭānam) the reflected street. The relationship between the mirror and the reflected street is one of supporter-supported relationship (अधिष्टान आदेय स्म्बन्धः adhiṣṭāna-ādeya-sambandhaḥ).
2. Then the second feature is that the reflected street does not have an existence of its own, even though it is experienced by me. I experience the street, the cars that move, the buildings and everything . But all of them are surreal. They all are borrowed from the mirror. And therefore the reflected street has borrowed existence; whereas the mirror has got its own existence (i.e., whether the reflection is there or not, mirror exists), the reflection cannot exist without the mirror. Therefore, the mirror is having independent existence (सत्यम् sathyam) , whereas reflection is having dependent existence (मित्यम् mithyam).
3. Whatever events that happen in the reflected street, will not affect the mirror. If there is a car accident that is reflected, it does not crack the mirror. If it is a water spill on the road that is reflected, it does not wet the mirror. Therefore mirror is असंगत्त्वम् asaṃgattvam. This “unaffectedness” of the mirror is the third feature of the mirror.
4. Since the reflected objects are having dependent existence (mithya) i.e., having no existence of their own, they are as good as non-existent. This means they cannot be counted along with the mirror; they are uncountable and therefore what is countable is only one; even though there are hundreds of reflected objects, thousand reflected objects; none of them can add up to the mirror. And therefore this non-duality अद्वैयत्वं (advaiyatvam) is the fourth feature.of the mirror.
Here are the pictorial representations of the features of the Mirror.
Never ever in my life so far (until I started studying the Dakshinamurthy Sthothram), did I bother to focus on the philosophical features of a mirror and it is a new learning.
Talking about this new learning, never did I realize too, that these four features are very much applicable to my dreams too. Let us see the “Dreaming” process in this perspective in my next blog which will be a week later.
“It is an oft-quoted saying that philosophy begins in wonder. The mystery of the world with all its changes strikes the reflective temper. The Vedic philosophy grew out of a demand for the explanation of actual experience. Philosophy bade men seek beneath all change, which is the law of life, unity and persistency. All things are passing; what remains? Anything or nothing? The Vedic age raised the problem of philosophy and offered a solution. It was then that attempts to reflect upon the world of experience were made for the first time. When we reflect upon the world of experience, the word illusion (“Maya”) comes to the foreground.
The doctrine of Maya is consideredby many thinkers,to be an integral part of the Vedanta philosophy. The Vedanta system is supposed to be an acosmic pantheism, holding that the Absolute called Brahman alone is real and the finite manifestations are illusory. There is one absolute undifferentiated reality, the nature of which is constitutedby knowledge. The entire empirical world, with its distinction of finite minds and the objects of their thought,is an illusion. Subjects and objects are like the fleeting images which encompass the dreaming soul and melt away into nothingness at the momentof waking.
The term Maya signifies the illusory character of the finite world.” ( Dr. S. Radhakrishnan, Eminent Indian Philosopher)
Wait a minute; does this statement strike a chord in us – in today’s COVID-19 environment?
It looks like it happened “just recently”. A year and a quarter has passed since the virus silently spread across the world. Millions of lives lost. Inter and intra relationships & transactions among and within individuals and society have been completely turned around leaving one to wonder whether it is all a dream and whether we all are waking up to a new state after a deep sleep. Yes, all the three basic states of our Consciousness (awake, dream and deep sleep) have come to play in this crucial time in each one of us thanks to Maya (She, The Big M,I call it).
Well, to me it appears like that; so I woke up after my second vaccination, with a new found determination to explore Maya and her origin, the Vedanta. True to its nature, the Big M treated me like a kid (which I am) and presented me with an exclusive giant Mall with infinite toy stores. No wonder I am lost. Not to disappoint me, the Big M presented me with three books titled Tattva Bodha, Isavasya Upanishad and Dakshinamurthy Stothram.
The last 2 weeks have been fairly severe in terms of the weather; temperatures dropping to single digits (deg F) and snow storms lashing cities forcing kids like me to seek the comfort of our cozy home – that means the Big M has given me an opportunity to deep dive into the books that I got from Her. Each Sloka (Verse) and each word in the three books, is sending me into “space walks” in search of the Self . Holding each Sloka as my life line, I venture into the space of contemplation. Whenever I return back to my home base, I stare through the window at the vast white carpet of snow all around and tried to relate my space walk with the “ground reality”.
In one such “stare” in the early morning after I went on my 18th space walk (corresponding to the 18th Sloka of the Isavasya Upanishad) , the day after the snow storm I did have a direct response from the principal character of that Sloka. Here is that Sloka, its meaning in English and Tamil and the response of the character .
A word of caution here – Millions of pages have been written over centuries by “Subject” – “Matter” – Specialists to provide commentaries for the Slokas in these books. Summing them up into few lines is absolutely immature and childish; yet as a child I have started by scribblings on Vedanta. Pardon me for that.
But Children have the right to enquire and ask questions. The child I am, I am asking questions to myself with the fond hope that someday I will find answers.
The Sloka
अग्ने नय सुपथा राये अस्मान्विश्वानि देव वयुनानि विद्वान् ।
युयोध्यस्मज्जुहुराणमेनो भूयिष्ठां ते नम उक्तिं विधेम ॥ १८ ॥
English Transliteration
agne naya supathā rāye asmānviśvāni deva vayunāni vidvān |
yuyodhyasmajjuhurāṇameno bhūyiṣṭhāṃ te nama uktiṃ vidhema || 18 ||
Meaning in Tamil
அழல்தெய்வமே ! புரிவினையாவுமறிந்திட்டு – யாம்
நல்வினைப்பயனைதுய்த்திடநல்வழியேநடத்திடு
உள்உறைதீவினைவஞ்சம்தனைவிடுத்திடு
அளித்திட்டேன்பக்தியுடன்எம்வணங்குதலை
Meaning in English
O god of fire, lead us by the good path
To eternal joy. You know all our deeds.
Deliver us from evil, we who bow
And pray again and again.
(From The Upanishads by Eknath Easwaran)
The response
Music Courtesy: Jagruthi an awakening by Music India. (No commercial interests for me).