Tag: Hare Krishna

Link to Audio Chanting

https://www.dropbox.com/s/nggcm9f0t4ukw3u/3-4.mp3?dl=0

Sanskrit Verse

मुनिप्रौढा रूढा जगति खलु गूढात्मगतयो

भवत्पादाम्भोजस्मरणविरुजो नारदमुखा: ।

चरन्तीश स्वैरं सततपरिनिर्भातपरचि –

त्सदानन्दाद्वैतप्रसरपरिमग्ना: किमपरम्

English Transliteration

muniprauDhaa ruuDhaa jagati khalu guuDhaatmagatayO

bhavatpaadaambhOjasmaraNavirujO naaradamukhaaH |

charantiisha svairaM satataparinirbhaataparachitsadaanandaadvaitaprasaraparimagnaaH kimaparam ||

Tamil Transliteration

முநிப்ரௌடா₄ ரூடா₄ ஜக₃தி க₂லு கூ₃டா₄த்மக₃தயோ

ப₄வத்பாதா₃ம்போ₄ஜஸ்மரணவிருஜோ நாரத₃முகா₂: |

சரந்தீஶ ஸ்வைரம் ஸததபரிநிர்பா₄தபரசி –

த்ஸதா₃நந்தா₃த்₃வைதப்ரஸரபரிமக்₃நா: கிமபரம் || 4||.

Meaning in English

O Lord! Great sages like Naarada move about freely at will without being noticed. They are free of all sorrows because of their constant contemplation on Thy lotus feet. They have attained the eternal knowledge and are always immersed in Thy non-dual Self,which is of the nature of supreme Bliss-Consciousness. What more can one desire to attain in life?

Meaning in Tamil

முத்தன் உன் பொற்கமல திருவடிகள்தனை சிந்தைதனில்

முழுமனதேற்றி மூழ்கடிபிணிதரும் மனக்கவலை தீர்த்து

முன்நின்ற நாரதனும் புவி போற்றும் பேர்முனியோரும்

மூவுலகும் தடையின்றி கண்புலன்படா வலம் வருவரே

முழுமுதல் ஓர்நிலை மெய்ப்பொருளாம் உனைத்துதித்து

முக்திப் பேரின்பக் கடலினிலே மூழ்கித் திளைத்தனரே

முயன்று பெரும் அவாவென்று வேறொன்றுமுளதோ ! 3.4

Audio Link

https://www.dropbox.com/s/isk0vxwvmawjauk/Verse%202.7.mp3?dl=0

Sanskrit Verse

एवम्भूततया हि भक्त्यभिहितो योगस्स योगद्वयात्

कर्मज्ञानमयाद् भृशोत्तमतरो योगीश्वरैर्गीयते ।

सौन्दर्यैकरसात्मके त्वयि खलु प्रेमप्रकर्षात्मिका

भक्तिर्निःश्रममेव विश्वपुरुषैर्लभ्या रमावल्लभ ॥७॥

English Transliteration

evambhuutatayaa hi bhaktyabhihitO yOgassa yOgadvayaat

karmaj~naanamayaat bhR^ishOttamatarO yOgiishvarairgiiyate |

saundaryaikarasaatmake tvayi khalu premaprakarShaatmikaa

bhaktirnishramameva vishvapuruShairlabhyaa ramaavallabha || 7

Tamil Transliteration

ஏவம் பூ₄ததயா ஹி ப₄க்த்யபி₄ஹிதோ யோக₃ஸ்ஸ யோக₃த்₃வயாத்

கர்மஜ்ஞாநமயாத் ப்₄ருஶோத்தமதரோ யோகீ₃ஶ்வரைர்கீ₃யதே |

ஸௌந்த₃ர்யைகரஸாத்மகே த்வயி க₂லு ப்ரேமப்ரகர்ஷாத்மிகா

ப₄க்திர்நிஶ்ரமமேவ விஶ்வபுருஷைர்லப்₄யா ரமாவல்லப₄ || 7||

Meaning in Tamil

Meaning in English

Due to this only the great god like sages have chosen the path of devotion*,

Over the two paths called path of action** and path of realization based on enquiry***,

And have sung and praised it as the most suitable path,

And so oh God who is very dear to the Goddess Lakshmi,

This path based on the devotion based concept of your prettiness,

Is very easily available for use to all persons of this world. 2.7

*Bhakti yoga **Karma yoga ***Jnana Yoga

Meaning of the Sanskrit Words

एवम्भूततया हि = एवं + भूततया + हि – because of these + reality/truth + only ( it is be because of these reasons only)

भक्त्यभिहितः योगः सः = भक्ति + अभिहितः + योग: + सः – devotion + called as/known as+ yoga + that = that the yoga known as Bhakti (devotion), that

योगद्वयात् कर्मज्ञानमयात् – योगद्वयात् कर्म-ज्ञानमयात् – (in comparison to) the two yogas of Karma and Gyaana

भृशोत्तमतरः = भृशः च सः उत्तमतरः च = भृशोत्तमतरः = very much/indeed + that + is + superior = अत्युत्तमः – is indeed superior

योगीश्वरैः गीयते = योगीश्वरैः गीयते – so has been extolled by great sages

सौन्दर्यैकरसात्मके त्वयि खलु = सौन्दर्यम् + एकः + रस : + आत्मा = सौन्दर्यैक-रस-आत्मके त्वयि खलु = indeed in Thee, who are pure beauty incarnate

प्रेमप्रकर्षात्मिका भक्तिः = प्रेम्णः + प्रकर्षः + आत्मिका + भक्तिः – = love + intense + soul + devotion = devotion which emanates from intense love

नि:श्रमम् एव = no effort at all = effortlessly

विश्वपुरुषैः  = विश्वः च सः पुरुषः = by all human beings

लभ्या – is attainable

रमावल्लभ् = रमायाः वल्लभः = O Consort of Lakshmi!

Preamble

Non-duality that is the central core of Advaita philosophy identifies the Supreme Self (that transcends everything) with the innermost Self (that is immanent in every being). If God or the Supreme Reality does not have a separate status other than our Selves, then who is to worship whom? Hence the concept of Bhakti, or Devotion, seems to contradict the Oneness inherent in Advaita. This apparent conflict is easily resolved by Sriman Narayaneeyam. Bhattattiri’s conception of Bhakti emphasizes the nirguNa aspect of the Ultimate in no uncertain terms, even while he expatiates on the worship of the visible form.

That the Ultimate is non-dual there is no question. But to be able to realise it as a fact of experience one has to go through the processes of Bhakti of God with form and content, with name and description, with qualities and adjuncts. Such a God is known by the technical name of saguNa brahman, in contrast to the nirguNa brahman which is the formless and nameless Absolute.

Bhattathri clearly brings out through his spiritual experience that The Absolute Being is not manifest to the senses or the intellect and is difficult to grasp or attain to. But when it is manifest as Guruvayur Krishna it is like the wavy surface of the Ocean of Blissful spirit, definite, clear and easy to grasp. Therefore one resorts to the worship of the Krishna form that is lovable and most captivating by its sweet beauty and other blessed attributes. Slokas in Dasakam 2 depict that beauty. Let us study them.

Audio Link

https://www.dropbox.com/s/wwseyrmva9uujk9/Verse%202.1.mp3?dl=0

Sanskrit Verse

सूर्यस्पर्धिकिरीटमूर्ध्वतिलकप्रोद्भासिफालान्तरं

कारुण्याकुलनेत्रमार्द्रहसितोल्लासं सुनासापुटम् ।

गण्डोद्यन्मकराभकुण्डलयुगं कण्ठोज्ज्वलत्कौस्तुभं

त्वद्रूपं वनमाल्यहारपटलश्रीवत्सदीप्रं भजे ॥२.१॥

सूर्य-स्पर्धि-किरीटम् ऊर्ध्वतिलक-प्रोद्भासि-फालान्तरम्

कारुण्य-आकुलनेत्रम् आर्द्र-हसित-उल्लासम् सुनासापुटम्

गण्डोद्यन्-मकर-आभ-कुण्डल-युगम् कण्ठोज्ज्वलत्-कौस्तुभम्

त्वत्-रूपम् वनमाल्य-हार-पटल-श्रीवत्सदीप्रम् भजे

Transliteration in English

suuryaspardhikiriiTamuurdhvatilaka prOdbhaasiphaalaantaraM

kaaruNyaakulanetramaardra hasitOllaasaM sunaasaapuTam |

gaNDOdyanmakaraabha kuNDalayugaM kaNThOjvalatkaustubhaM

tvadruupaM vanamaalyahaarapaTala shriivatsadiipraM bhaje ||1

Transliteration in Tamil

ஸூர்யஸ்பர்தி₄கிரீடமூர்த்₄வதிலகப்ரோத்₃பா₄ஸிபா₂லாந்தரம்

காருண்யாகுலநேத்ரமார்த்₃ரஹஸிதோல்லாஸம் ஸுநாஸாபுடம்|

க₃ண்டோ₃த்₃யந்மகராப₄குண்ட₃லயுக₃ம் கண்டோ₂ஜ்வலத்கௌஸ்துப₄ம்

த்வத்₃ரூபம் வநமால்யஹாரபடலஶ்ரீவத்ஸதீ₃ப்ரம் ப₄ஜே|| 1||

Meaning in Tamil

Meaning in English

I meditate upon this form of You, adorned with a crown which rivals the sun in its brilliance, whose forehead is made more resplendent by the upright mark (tilak of sandal paste), whose eyes are brimming with mercy, with a shapely nose, with shining cheeks reflecting the brilliance of a pair of fish shaped ear pendants, with the Kaustubh jewel shining on the neck, and bosom resplendent with garlands of flowers (and tulsi) necklaces ( of pearls and gems) and the mark of Srivatsa.

Meaning of the Sanskrit Words

• सूर्य-स्पर्धि-किरीटम्- with a crown which rivals the Sun (in brilliance)

• ऊर्ध्वतिलक-प्रोद्भासि-फालान्तरम् by the upright mark (tilak of sandal paste) whose forehead is made more resplendent,

• कारुण्य-आकुलनेत्रम्- whose eyes are brimming with mercy

• आर्द्र-हसित-उल्लासम् (whose face) is lit up with a benevolent smile புன்முறுவல் பூத்த திருமுகம்

• सुनासापुटम् with a shapely nose

• गण्डोद्यन्-मकर-आभ-कुण्डल-युगम् with cheeks shining due to the brilliance of a pair of fish shaped ear pendants –

• कण्ठोज्ज्वलत्-कौस्तुभम् with the Kaustubh jewel shining on the neck

• त्वत्-रूपम् Thy form

• वनमाल्य-हार-पटल-श्रीवत्सदीप्रम् (and Thy bosom) resplendent with garlands of flowers (and tulsi) necklaces ( of pearls and gems) and the mark of Srivatsa

• भजे I meditate upon