ஆலமரத்தடி ஆசானின் அருள்வாக்கு – Dakshinamurthy Stothram

As I wrote last week, I have commenced my journey in understanding myself. Nothing works without a prayer and I am a strong believer in that life style. So, I will start with a prayer on who else except the one and only Lord Arunachala at Thiruvannamalai who through Bhagwan Ramana Maharishi kindled the enquiry “WHO AM I?” in millions of people in the Universe, me being the latest ignorant one , the “jada jana”. This will be a composition by Sri Muthuswamy Dikshithar. The blog will appear under Carnatic Musing in the Menu on 9th April 2021

An introduction to Dakshinamurthy will be presented in the blog that follows on 16th April. I am deeply obliged to Mr. Sreenivasa Rao for kindly permitting me to use his blogs where he has covered the subject in it’s entirety

This will be followed by a blog on the Dhyana Slokas (துதிப்பாடல்கள்) that will be published on 24th April 2021 coinciding with the Divine Wedding of Goddess Meenakshi with Lord Sundareshwarar at the Meenakshi Temple at Madurai, Tamil Nadu.

After that I plan to take time for each of the Slokas as I am a learner. These blogs will be longer than usual, as these will include apart from the translation in Tamil, excerpts from the various commentaries that I tried to read for my understanding. The first Sloka is planned in the month of May

For kind information

WHO AM I – The baby steps

As a kid nearly 60 years back, Visalakshi Ammman Kovil (Temple is more than 300 years old ) in Batlagundu (Vattlagundu), situated in Nilkottai Taluk of in Dindigul District in Tamilnadu, on the bank of HARIDHRA RIVER (MANJALARU – no idea if the river exists today!) was the only place which I used to go regularly for prayers, not because I understood what a prayer is and the need for one; but that used to be the mandate those days for boys at the “Agraharam (an ungated community!)” from the family. Visalakshi Amman & Lord Visvesvarar are the principal deities and the temple included several Deities such as Ganesha, Subramanya, Chandikeshwarar, Dakṣiṇāmurty etc. For each of the Gods, we used to recite a specific Sloka and when it came to Dakṣiṇāmurty, we used to recite as a routine. Here is a short video of the temple (Photo Courtesy – My friend Muthunarayanan alias Muthappa)

Guru Brahma, Guru Vishnu, Guru Devo Maheswara

Guru sakshath ParaBrahma tasmai Sri Guruve Namah.

I did not know anything about either God or the Sloka except that I had to recite it at that particular spot where Lord Dakṣiṇāmurty was situated. All I knew was that He was a form of Siva. Never in my life subsequent to that period and even in my dreams did I imagine once, that one day I will be writing about the Sthothram on Lord Dakṣiṇāmurty by Adi Śankarācārya. Blessed I am indeed to even think of consolidating what is written and explained by legends and doyens of Spirituality and Vedāntaḥ.

But strange is the nature and power of “the Ultimate Reality”. Study of Vedāntaḥ and listening to Spirituality oriented Discourses is the most familiar route for spending time after retirement for most of us and I am no exception to this. One such lecture by Prof. Mahadevan of IIM, Bangalore was the spark I needed to dive into the Ocean of Vedāntaḥ Concepts brought out in Dakṣiṇāmurty Stotram.  Realizing that I am getting old and spending time on spirituality, my son presented me with a book titled “The Upanishads” by Sri. Eknath Easwaran. This added fuel to the fire. As I was exploring these two topics, I learnt that I can’t do either if I don’t know Tattva Bodha. Now this is the third dimension to my time management. My preoccupation with these three books and commentaries by Swami Paramarthananda, Swami Omkaranada and Swami Sravapriyananda drove my grandchildren (my daughter’s young boys) to the conclusion that their “Thatha” (grandfather) who used to spend lot of time playing cricket and organizing/fixing the place rendered as a “mess” by them is not doing it anymore and is lost. They even declared my room as “Thatha’s Corner “– The lost and found room. The fact is that as a “Thatha” I am lost; but I am trying to find out as to who I am instead of where I am. 

How can I find out the answer to the question “Who am I”? The legendary Tamil Saint Thirumoolar comes to my rescue in his epic Thirumandiram

“நரருஞ் சுரரும் பசுபாசம் நண்ணிக்

கருமங்க ளாலே கழித்தலிற் கண்டு

குருஎன் பவன்ஞானி கோதில னானால்

பரமென்ற லன்றிப் பகர்வொன்று மின்றே”.

மனிதர்களும்,தேவர்களும் பாசத்தில் அகப்பட்டு பல்வேறு வினைகளைச் செய்து அதனால் அழிந்து போகின்றனர். இதைக் கண்ட பின்பு ஒருவன் செய்ய வேண்டியது என்ன? ஒரு குற்றமற்ற ஞானியைத் தன் குருவாகப் பற்றிக் கொண்டாலே போதும். “பரத்துடன் கூடி நீயும் பரம் ஆவாய்” என்று உபதேசம் செய்வதன்றி அந்த குரு செய்ய வேண்டியது எதுவும் இல்லை.

As mortals like me, get trapped by “attachment” and perform actions which lead us nowhere, one has to look for a Guru who will make him understand that “You are That”. Fine; I need a Guru. How do I look for Guru at this Old age? Thirumoolar gives a response to my query.

“ஆட்கொண்ட வர்தனி நாயகன் அன்புற

மேற்கொண்ட வர்வினை போயற நாடொறும்

நிற்கின்ற செஞ்சடை நீளன் உருவத்தின்

மேற்கொண்ட வாறலை வீவித் துளானே”.

ஒரு குருவாக வந்து மாணவனை ஆட்கொள்பவர் ஒப்பற்ற ஈசனே ஆவார். அவர் தன் மாணவனின் வினைகள் அழியும் வண்ணம் நாள்தோறும் உபதேசிக்கிறார். அவர் நீர்மலிந்த நீள் சடையை உடைய சிவனே அன்றி வேறு எவரும் அல்ல. சிவனே மனம் இரங்கியும் கீழே இறங்கியும் வந்து மாணவனின் வருத்துகின்ற வல்வினைகளை அழித்து விடுகின்றார்.

Thirumoolar further states Lord Siva Himself comes in the form of a Guru to help us understand ourselves. It is with this confidence, that I am undertaking this journey, with Lord Dakṣiṇāmurty as my Guru and Adi Śankarācārya’ Stotramon on the Lord as the first leg of my journey.

To be honest, nothing that I will be writing in the months to come is mine, except the attempt to focus my understanding and in that process try to express the Sanskrit Slokas in my mother tongue – Tamil; it is only my limited understanding of the vast literature available in public domain. The purpose of documenting my understanding is with the hope that someday someone as ignorant as me (hopefully not when they become “the lost Thatha”), will take baby steps as a novice like me, into this delightful field of spirituality holding this piece of document as the helping hand. If that happens, that will be the biggest gift that I would be automatically passing on (without holding back) to all the people in the public domain whose works I have used extensively. There is no commercial interest whatsoever.

A word of caution here – Millions of pages have been written over centuries by “Subject” – “Matter” – Specialists to provide commentaries for the Slokas in these books. Summing them up into few lines is absolutely immature and childish; yet as a child I have started my baby steps on Vedāntaḥ. Pardon me for that. But Children have the right to enquire and ask questions. The child I am, I am asking questions to myself with the fond hope that someday I will find answers as to who I am.

Seeking your Blessings and wishes as I commence my journey. You are most welcome to join me in my journey. Looking forward to your wonderful and valued company. A broad based schedule for April & May will be posted in the next blog.

Infinity – முழுமை – पूर्णम्

In Tamil, we use the word கடவுள் (kadavul) to indicate God. நம்மைக் கடந்தும் (kada) நமக்கு உள் (ul) இருப்பதுவே கடவுள் (Meaning that the one which is away from us and yet inside us is God). A very simple word with very deep meaning. One can keep contemplating on this word alone. Deeper introspection will drive us to the concept of Infinity. Talking about infinity from a philosophical perspective will take us directly to this very famous Sloka (Hymn). This śloka is from the Bṛhadāraṇyaka Upanishad and forms the mangalācarana mantra (Shanthi Sloka) for the Īśāvāsya Upanishad.

Excerpts from various commentaries on this sloka is summarised as understood by me in https://soundar53.substack.com/p/infinity

The day after vaccination

The dark days of COVID-19 combined with the cold winter could force anyone to be tugged under the comforter and lie down on the bed even when awake particularly on a Sunday. Well, I have a different story to tell.

Sunday 24th January 2021 – It was the day after I got “moderna-ized”. Wondering about the new English word coined here ! Yes, the previous day I got the first doze of the much anticipated COVID vaccine from Moderna, making me feel that sometimes getting old is helpful (Got the appointment because I was more than 65 years old – physically).

As typical of an old timer, I got up at 0600 hrs on a cold and frigid Sunday morning with temperature smoothly gliding down to 12 deg F (Remember that I am guy who spent all his life at around 32 deg C. !). I had a choice to make – a choice about how I feel.

In my life, whenever I had to make choices, I had the luck of having someone close to me to lean my shoulders on and pause before making the choice. This Sunday is no exception. As my “close someone” unfolded himself to me, I made my choice.

THERE IS HOPE; THERE IS A BRIGHTER SIDE TO LIFE. LOOK AT THAT AND START THE DAY.

I did. Here is what I looked at from my windows.

Winter Message 2

From around 8 pm on Christmas Eve, till 5 pm on Christmas Day, the thunderstorm that swept through left us at Southampton, Long Islands without Internet. When the storm left, there was a brief period of 10 mts when the sky opened up. I rushed outside to catch a glimpse. Here are some unedited shots from my iPhone. Message is clear – you can be without power or you can be unconnected with others socially; but you cannot disconnect yourselves from Nature.

ஆறு மனமே ஆறு – The six tenets of Sankara

Atma Shatakam known as Nirvana Shatakam written by Adi Sankaracharya is the core of the Advaita (Non duality) philosophy. My earlier blogs on this, provided the meanjng of the Sanskrit words and the translations in Tamil. Here is a consolidation of the same in a video form.

November Dedications

In the Tamil calendar (Solar based) of Kartigai (around mid November – mid December), the full moon day is divinely important. Two important events – the arrival of Lord Katikeya (Subramanya/Arumugam) and the manifestation of Lord Siva as an endless flame of light (even Lord Vishnu and Lord Brahma couldn’t find the start and the end of it in the three worlds). The lighting of the famous Deepam at the famous Hill at Thiruvannamalai happens on this day.

Today being that day, I decided to refine and rededicate two of my earlier blogs through an audio visual in the social media. Here are the links to the two videos.

அம்புலி கங்கை அணிந்த

அடிமுடி காணா இறைவனை,

அன்பர் மனங்கவர் அண்ணாமலையோனை,

அன்றே கண்டு ஆனந்தமதனை

அலை அலையாய்ப் பெற்ற,

ஆதி சங்கரனின் சிவ

ஆனந்த லகரி எனும் அருள் மறையும்,

ஆர்க்கும் அலைகள் ஆழ்கடல் தோன்றி அழிவதொப்ப,

அன்பரின் மாளா துயர் அழியும் அவனை அடைந்தால் என

அலைவாயிலில் ஆதி சங்கரன், அருளிய

சுற்றும் அரவு என பதம் அமைந்த சுபரமணிய புஜங்கம் தனையும்,

அடியேன் அறிய இயன்று, திருக்

கார்த்திகை தீப நன்நாளின்று,

ஒலி ஒளி வடிவாய் வளைதளத்தில்

ஓங்கார நாதன் திருவடியில்

உளமுருகி பணித்திட்டேன்

ஒன்றுமில்லை இவ்வுலகில்

உனையன்று வேறெதுவும்

சிரம் தாழ்த்தி வணங்கிடுவேன்

திருவண்ணாமலை அருணனே

திருச்செந்தூர் குமரனே

திருக்கார்த்திகை தீப நாள் வாழ்த்துக்கள்

Hanuman Chalisa – அனுமன் நாற்பது – Part 5 – Verses 33 – 40

Audio Link

https://www.dropbox.com/s/8mm94pg6sat3j97/Hanuman%20Chalisa%20-%20MS%20Subbulakshmi-VBeUatFx7HI.mp3?dl=0

Verses in Devanagari

तुम्हरे भजन रामको पावै

जन्म जन्म के दुख बिसरावै

अन्त काल रघुपति पुर जाई

जहाँ जन्म हरिभक्त कहाई

और देवता चित्त धरई

हनुमत सेइ सर्व सुख करई

संकट हरै मिटै सब पीरा

जो सुमिरै हनुमत बल बीरा

जै जै जै हनुमान गोसाई

कृपा करहु गुरुदेव की नाई

जोह शत बार पाठ कर जोई

छुटहि बन्दि महासुख होई

जो यह पढै हनुमान चालीसा

होय सिद्धि साखी गौरीसा

तुलसीदास सदा हरि चेरा

कीजै नाथ हृदय महँ डेरा

Conclusion

पवनतनय संकट हरन,

मंगल मूरति रूप

रामलषन सीता सहित,

हृदय बसहु सुरभूप

Meaning in English

Through Devotion to You, one gets Sri Rama, thereby getting Free of the Sorrows of Life after Life. At the End one Goes to the Abode of Raghupati (Sri Rama) where one is Known as the Devotee of Hari. Even without Worshipping any Other Deities, one Gets All Happiness who Worships Sri Hanuman. Difficulties Disappear and Sorrows are Removed, for Those who Contemplate on the Powerful Sri Hanuman. Victory, Victory, Victory to You, O Hanuman, Please Bestow your Grace as our Supreme Guru. Those who Recite this Hanuman Chalisa one hundred times (with devotion), will get Freed from Worldly Bondage and get Great Happiness. Those who Read the Hanuman Chalisa (with devotion), will become Perfect, Lord Shiva is the Witness. Tulsidas who is Always the Servant of Hari Prays the Lord to Reside in his Heart.

O Son of wind god, remover of difficulties, oh one of auspicious form. With Ram, Lakshman and Sita reside in our hearts of King of Gods”

Meaning in Tamil

உனை துதித்தால் உத்தமன் ராமன் பாதம் அடைந்திடலாமே

எனைப் பற்றிய எண்ணிலாப் பிறவிப்பிணிதணை விடுவிடலாமே…33

அந்திம காலம்தனில் அஞ்சன வண்ணனை அடைந்திடுவோமே

அவ்விடம் அனந்தசயனனின் அடியாரெனப் பெயர் பெற்றிடுவோமே…34

அனைத்து பல தேவர்களைத் துதித்திடாவிடினும்

அனுமனை வணங்கிடினில் கிட்டுமே பேரின்பம்…35

இடர் நோய் துயர் நோவு விரைவதனில் நீங்கிடுமே

இதயத்தில் வீரமிகு அனுமனை நிலைநிறுத்திட்டால்….36

அருள்நிறை அனுமனுக்கு வெற்றி வெற்றி வெற்றி

கருணை புரிவாய் எம் இறையொப்ப ஆசானே….37

அனுமன் நாற்பதை ஒருநூறுமுறை ஒருமுகப்பற்றுடனே உரைத்திட்டால்

அடைந்திடுவர் பேரின்பம் கடந்திடுவர் எளிதினிலே பிறவிப் பெருங்கடல்.38

அனுமன் நாற்பதை பக்தியுடன் படிப்போர்கள்

பெற்றிடுவர் மனநிறைவு உமைநாயகனே சான்று….39

அச்சுதனின் அடிபணியும் துளசிதாசன் வேண்டிடுவேன்

அடியேன் என் இதயமதில் அமர்ந்திடுவாய் ஆண்டவனே…40

ராம லஷ்மண ஜானகி , அனுமனுக்கு என்றும் வெற்றி

ராம லஷ்மண ஜானகி , அனுமனுக்கு என்றும் வெற்றி

ராம லஷ்மண ஜானகி , அனுமனுக்கு என்றும் வெற்றி

Conclusion

இடர்களையும் மங்கள வடிவுடை வாயுபுத்திரனேஎன் இதயமதில்

இராமன், சீதை இளையவனுடன் இருந்திடுவாயெனபுவிமகள் நாயகன்

இறையெனும் ராமச்சந்திரன் அடி பணிவேனே என்றும் யான்